The ancient Egyptians went to a lot of trouble for their religion. Herodotus certainly thought so, and said they were “religious to a higher degree than any other people.” The temple complex at Karnak, dedicated to Amun, Mut, and Khonsu, covered 200 acres. It’s one of the largest religious sites in the world. There were…
Author: helmsin2
Link: Dry Spells: Update
SatSekhem has done an update on this subject: Fallow Isn’t Just About Fields and Dreams (PBP). A must-read.
Dry Spells (Kemetic Roundtable #02a)
Dry spells. The Fallow Times. Times when you have absolutely no contact with gods or goddesses. You don’t often hear about them unless you really dig in some of the forums. Why? They’re not that interesting to talk about. “I got nothing today” isn’t worth posting on a forum. It’s even too dull to use…
Link: Hoeing Onions
Kiya (Darkhawk on eCauldron) writes some of the most thought-provoking Kemetic articles on the net. “Onion Hoer” has been her term for someone who is practicing the faith, but isn’t a priest in the “professional, working in the state-sponsored temple” sense. A layperson, if you will. Hoeing Onions (For Bast, Or Otherwise) is one of her latest…
Cow Deities in Ancient Egypt? (Pagan Blog Project 2012 #6)
auf deutsch: Kuhgestaltige Gottheiten in Ägypten (übersetzt von Sati) Cow deities. What in the world were those ancient Egyptians thinking? “Cow” doesn’t have many positive associations for us today: fat, ungainly, clumsy. “Bovine” means stupid, dull, inert, stolid, and sluggish. “Bull” can have positive masculine associations, but also means destructive and angry. “Bull in a china…
Community in the Kemetic World (Pagan Blog Project 2012 #5)
“The reward of one who does something lies in something being done for him. This is considered by god as ma’at.”-Pharaoh Neferhotep, c.1300 BCE “Ma’at, then, is the principle that forms individuals into communities and that gives their actions meaning and direction by ensuring that good is rewarded and evil punished. The concept of doing…
Why Follow an Ancient Religion?
Why DO we worship the gods and goddesses of ancient Egypt? “Why Follow An Ancient Religion?“, from the website of the Kemetic Temple of San Jose (one of two temples that author Richard Reidy is associated with,) might be a good place to start. In modern practice, I think Unverified Personal Gnosis (UPG) often trumps what we…
Sutekh and Heru (Set Theory 1.2)
“If Horus be respected, Seth will be divine, and vice versa.” – Book of the Dead, tr. Raymond O. Faulkner” I’ve written about Horus and Set and the balance in Set Theory 1.0 and Set Theory 1.1, and this fits the theme of balance and counters the portrayal of Set as the ‘comic book bad…
Link: Being Kemetic Ain’t Easy
Tabauamunet’s ‘B’ entry for the Pagan Blog Project, Being Kemetic Ain’t Easy. She shares the basics of Kemetic Orthodoxy, and some mishaps that probably didn’t seem funny at the time. Her last paragraph sums things up pretty well.
Link: Genesis – more Kemetic Creation stories
I‘ve written several times on creation, A is for Atum being the most recent. For a wider view, Kiya (Darkhawk on eCaludron) has written another excellent post on Kemetic creation, bringing Zep-Tepi into our lives: Genesis. Congratulations to her on the publication of her new book: The Traveller’s Guide to the Duat – Amenti on…